I am a follower of the Matt Walsh blog. While I would not always use his choice of words, I tend to agree with about 95% of what he has to say. I like the fact that we are both young, Catholic conservatives and parents of small children. Reading his posts reminds me that I am not completely alone in my generation, which is reassuring to say the least. I often wish I had Matt Walsh’s courage. As his site claims, he is a “professional speaker of truths,” someone who doesn’t care about making friends or being universally adored. Unfortunately, I know that this sort of honest, no-holds-barred approach to blogging could easily cost me my job as a teacher at a secular public high school. Since my blog provides approximately $0 in income, I need to be very careful about what I say and how I say it. Some topics I have to avoid altogether.
I often write, reread, rewrite, and rearrange my posts for hours before I feel like I have finally gotten my point across in a way that is both effective and safe. I try to be objective and dispassionate, to the extent that this is possible. Still, my best blogging (or most popular, at least) usually pours out in a stream of consciousness when I am particularly ticked off about something. So far I’ve had two posts garner over 2,000 hits. Both were quickly-written and barely-edited pieces on “controversial” topics making points so obvious they would have once been considered common sense (birth control is your own responsibility; Bruce Jenner is not a woman). But until I can actually quit my day job and make a living as a professional truth-speaker, I will be forced to engage in some level of self-censorship.
Well, a few days ago something really ticked me off. I saw on my blogging site that someone had written a viral hit-piece on Matt Walsh entitled “Jesus Would Hate This Christian Blogger Just As Much As You Do.”
The title alone pretty much identifies the piece as complete and total bullshit. The dead give-away is that it puts “Jesus” and “Hate” in the same sentence. Author Jennifer Martin goes on to adopt a format she must think is extremely clever: contrasting excerpts from Walsh’s blog that have been completely taken out of context with verses from the Bible that have been completely taken out of context.
True to form, Walsh has already written an excellent response in which he utterly destroys Martin’s “logic,” so I’ll let him speak in his own defense. As a fellow Christian blogger with about 1/1,000,000 of his audience, I know a bit of what it’s like to be attacked for your views, and the courage it requires to go against the cultural mainstream. Whether liberal or conservative, Christian or atheist, blogging on controversial topics is always a risk. Being attacked on the Internet isn’t just an occupational hazard; it’s a job requirement. If you’re not being slammed by someone, chances are you’re doing it wrong.
No, my irritation is not on Walsh’s behalf—a man I don’t know and have never met. He has clearly done very well for himself and is quite capable of handling the daily attacks launched in his direction. Rather, my frustration is on behalf of Christians everywhere who are tired of being told what Jesus would do by people who so clearly don’t know and don’t care. I’m tired of the innate openness and understanding of many Christians being used against them in a sort of cultural jujitsu. I’m tired of Christians feeling like they have to constantly prove their tolerance to their progressive friends, lest they be labeled a bunch of bigoted haters. Most of all, I’m tired of the true message of Christ being watered down into an impotent, wishy-washy compilation of slogans better suited for bumper stickers than leading anyone to salvation.
By now we are all familiar with the liberal line on Christianity. According to progressives, Jesus was basically a bearded, peace-loving hipster who came to earth just to tell people to “Chill, man! Be cool! Don’t judge, and all that.” We are told that, were he around today, hipster Jesus would be picketing with Occupy Wall Street or leading a Pride rally.
I’m sorry, but that is not my religion. Jesus was not about going along to get along, and neither is my faith. When reading the Gospel, I have never been struck with the revelation of “Oh! So we’re just supposed to let people do whatever they want and mind our own business!” That kind of understanding of Christianity can only result from a very minimal and selective reading of the Bible, if in fact the Bible is consulted at all. If that was all there was to Christianity, why did much of Jesus’ society and the most powerful empire in the world find it so threatening? Conversely, why did his early followers find it so appealing that they were willing to lay down their lives in His name? If all Jesus wanted was for people to be tolerant and get along, why was he put to death? You would think Caesar would have wanted him front and center.
Instead, Jesus was publicly humiliated, beaten, and ultimately put to death for his refusal to compromise or water down the truth—that He is the Son of God. Pilot did not want to kill Jesus. He offered him several chances to take the easy way out. But the real Jesus of the Bible—not hipster Jesus of the liberal imagination—was not afraid to rub people the wrong way. He was not afraid to call people out for their immoral behavior at the risk of personal ridicule (much like Matt Walsh, though I’m obviously not proposing his deification). Jesus was unpopular, controversial, and at times confrontational. He lived and dwelt amongst sinners, showing them great love and compassion, but He never condoned their sin.
The truth is, Christianity is a very demanding religion, a radical creed that is not for the faint of heart. I realize this may come as a surprise to some, as what passes for Christianity these days can seem like nothing more than feel-good, prosperity-Gospel platitudes, but that was not the original message. True Christianity requires even popes and kings to acknowledge their sinfulness and to humble themselves before the Lord. True Christianity makes no promises of worldly success; rather it risks great persecution and suffering. True Christianity demands the radical giving of oneself to others and accepts nothing less. (Recall the wealthy man who could not bring himself to give up his riches to follow Jesus.) Like Judaism and Islam, Christianity demands adherence to a system of moral laws that must be followed, even when they contradict one’s personal desires or ambitions. If you want a religion that allows you to make your own rules and just do whatever feels right, you should look elsewhere and leave Christianity alone.
Unfortunately, the progressive attempt to redefine Christianity is working. We have become so thoroughly secularized that even many Christians are uncomfortable with public displays of faith or prayer (“I’ll pray for you! Um, I mean, I’ll send you good vibes!” “Merry Christ— er, Happy Holidays!”). Many Christians now truly believe that it is not for them to judge anything anyone else does. You do you, and I’ll do me. But here’s the truth: sin hurts. Sin hurts the sinner, and sin hurts everyone else. There is no such thing as a “victimless sin.” When we stand by and ignore sin, when we “tolerate” it, we are letting people hurt themselves. If you saw someone preparing to slash their wrists or fall off a bridge, would you stand aside and think, “Hmmm, maybe not the best idea, but it’s not for me to judge?” Or would you at a bare minimum point out the harm that person is about to do to themselves and others who might copy their example? Aristotle recognized that there is no happiness outside of virtue; likewise, there is only pain in vice.
Sorry Jennifer Martin, but you do not get to redefine Christianity to suit your progressive purposes. No, Jesus was not an early supporter of the transgender movement (a conclusion you support pretty weakly with His acceptance of eunuchs and celibacy). Jesus was not a radical feminist, or a communist. You are free to be all of these things, but don’t project your secular values onto Christ.
Liberals like Martin are particularly fond of quoting Luke 6:37, “Judge not, and you will not be judged.” There are 807,361 words in the Bible, but these eight are their favorite. However, then as now, there are two different meanings of the word “judge.” One meaning is to discern between two things (i.e. good and evil); the other is to condemn. Given the full context of this verse, and the context surrounding Matthew 7:1 (“Do not judge, so that you may not be judged.”), Christians are clearly instructed not to judge only in the second sense of the word.
The rest of Luke 6:37 reads “Condemn not, and you will not be condemned. Forgive, and you will be forgiven.” The point is clearly that we are to show forgiveness, love, and mercy to our fellow man; not tolerance of their sin. It is not our place to condemn others. We sit in final judgment of no man’s soul. However, we are specifically instructed on numerous occasions to discern between good and evil, and to act accordingly. Take the following examples:
“Do not judge according to appearances, but instead judge a just judgment.” John 7:24
“And why do you not, even among yourselves, judge what is just?” Luke 12:57
“The mouth of the righteous speaks wisdom, and his tongue talks of judgment.” Psalm 37:30
“You shall not do what is unjust, nor shall you judge unjustly. You shall not consider the reputation of the poor, nor shall you honor the countenance of the powerful. Judge your neighbor justly.” Leviticus 19:15
“Open your mouth, judge righteously, and plead the cause of the poor and needy.” Proverbs 31:9
“Whoever despises me and does not accept my words has one who judges him. The word that I have spoken, the same shall judge him on the last day.” John 12:48
How can anyone read this and still believe Christianity is just about tolerance? My guess is Jennifer Martin has not read the entire Bible, or even the majority of it. Rather she has sought out a few odd verses to assist in her condemnation of Matt Walsh, thus engaging in the very sort of judgment Jesus actually proscribes.
Dictionary.com defines a hypocrite as “a person who pretends to have virtues, moral or religious beliefs, principles, etc., that he or she does not actually possess, especially a person whose actions belie stated beliefs.” Martin compares Walsh to the Pharisees, but he is no hypocrite. He judges in the proper sense of the word—that of discerning between good and evil—while always acknowledging his own sinfulness. Ironically, Martin and others like her are the real hypocrites. They loudly proclaim their tolerance, and yet refuse to tolerate Christians. They attack conservatives for their arrogance, but they have the arrogance to believe there is no law greater than their own. They feign outrage at “judgmental” Christians, but are the quickest to judge all who do not agree with them.
Secular liberals know that true Christianity is the largest obstacle standing in the way of their quest to radically transform society and human nature itself. They know they cannot defeat Christianity outright, so they seek instead to neuter it—to deprive it of all its power and beauty by reducing it to a handful of feel-good platitudes. They have been trying to redefine the Christian faith for the last 2,000 years, and they will continue to do so until the final Day of Judgment. We cannot let them.