9 Logical Extensions of SCOTUS Ruling

On the one hand, I understand the joy and excitement many are feeling in the wake of Obergefell v. Hodges. In the streets and on the Internet, people are rejoicing on behalf of themselves and their dear friends. I don’t want to rain on anyone’s parade, spoil anyone’s celebration, or worst of all give the false impression that I don’t value all human lives equally. I agree with the words of the Declaration of Independence that “all men are created equal.” But the fact that all people are created equal does not mean that all relationships are created equal, at least not in the sense of being the same. There exist real differences between the brother-sister relationship, the father-son relationship, the friend-friend relationship, and the husband-wife relationship. Only one type of relationship can logically create new human life, thus continuing the culture and the species. All societies until very recently have understood this biological fact and have recognized marriage as a special relationship that could only exist between a man and a woman. Truly we stand upon the threshold of a brave new world, one whose consequences and ultimate destination can only be guessed.

But even in the midst of our elation or despair, it is crucial to note that opposition to the redefinition of marriage is not based on faith alone, but reason as well. Yes, the Bible instructs a man to leave his mother and father and cling to his wife, as the two become one flesh (Genesis 2:24). Yes, the Bible admonishes homosexuality as a sin (as well as divorce, adultery, fornication, and even lust, leaving an extremely small minority of the human race guiltless in this area). Yes, most of the people concerned over the SCOTUS ruling are practicing, orthodox Christians. However, it is possible to oppose the redefinition of marriage on purely logical grounds, as I will try to demonstrate in this post.

If you believe that marriage should or even can exist between two people of the same sex, then briefly consider whether you also support these nine propositions (one for each unelected, unaccountable member of the Supreme Court) that logically flow from it:

  1. There are no meaningful differences between men and women. The Bible states that God created man and woman. However, the differences between the sexes are also supported by science and common sense. It is a scientific fact that men and women are different. This doesn’t make them unequal; rather, they are complementary. Consider the ovaries and the testes. Without each other, they are useless. The reproductive system is the only system in the human body that can only fulfill its function with a member of the opposite sex. We don’t need another human being to breathe or digest, but reproduction has always required an opposite-sex partner. But assuming there are no differences between men and women, then there can be no meaningful differences between mothers and fathers, meaning…
  2. Children do not have the right to their biological mother and a father. Countless studies have shown that children do best when raised by their biological mother and father. Of course, there are situations like death and abandonment in which this is not possible. In these cases, adoption offers a compassionate and loving alternative. However, the loss of either one of a child’s biological parents creates a profound void which leads to great pain and suffering. Several adults raised by gay parents have bravely come forward to attest to this pain. Despite their love for the ones who raised them, their pain and loss are no less real.
  3. Parents do not have the right to their children. Since the relationship between parents and children is no longer acknowledged as natural but rather arbitrary and incidental, there is no reason the state should not make decisions on the child’s behalf, even over the objections of the parents. This already happens in Canada, where same-sex marriage has been the law of the land since 2005, and it is currently happening in California where children must now be vaccinated even over the medical and religious objections of their parents.
  4. Our identities are defined by our desires. To recognize a special class of persons designated by their sexual orientation is to define identity not by biology or nature but by desire and inclination. But what if I was born with the desire or inclination to burn things down? Should arsonists be designated as a minority group with special protections? The law would traditionally say that it is not how we feel but rather what we do with these feelings that counts, assuming a level of human rationality that makes it possible to hold people accountable for their actions. But if people are simply born with a set of morally-equal desires, how can we hold anyone accountable for any behavior?
  5. Our rights are defined by our desires. In truth, our rights come from God. This is stated in the Declaration of Independence and this is the only reason my right to speech is different than my “right” to eat ice cream for breakfast. But if someone’s emotional longing for something is now enough to make it a right, then there is no difference between a right and a desire. In which case, I have the right to anything and everything that I want. Unleash the moral anarchy now.
  6. Truth is defined by emotional satisfaction. The old motto of the Sexual Revolution is “if it feels good, do it.” But the new saying of the 21st century should be, “if it feels good, it must be right.” Photos of gleeful couples, a White House illuminated in a rainbow of colors, and a pink and red equal sign are enough to elicit warm and fuzzy feelings in a lot of people’s hearts. But when we start to rely on the subjective feelings of the majority versus the objective and unchanging reality of nature, we are headed for trouble indeed.
  7. Incestuous and polygamous relationships also have the “right” to be considered marriages. Why shouldn’t a brother and a sister be allowed to marry if they love each other? Aren’t they entitled to the same right to intimacy invented (I mean, discovered) by Justice Kennedy? Why shouldn’t three men who love each other, or three women, or two women and a man, or two men and a woman be able to get married if they love each other? Once the role of reproduction is removed (it remains an embarrassing fact that all people are created by the DNA of two parents: one mother and one father), isn’t the number two an arbitrary limitation? After all, love is love. #equality.
  8. Marriage of any kind is discriminatory against single people. We have heard a lot lately about the benefits marriage supposedly confers upon straight couples. But what about cohabiting couples who refuse to take the plunge? What about a grandmother and grandchild living together, or an uncle and a nephew? Regardless of same-sex/opposite-sex, if marriage is no longer fundamentally connected to procreation, why should the state confer certain privileges to couples who have made a legal, long-term (but with divorce, easily reversible) decision? If love is love, why bother with a legal designation in the first place?
  9. People who support the traditional definition of marriage should keep their views to themselves. In other words, they should stay in the closet. Many people see the Gay Rights movement as an extension of the Civil Rights movement. But while differences in race are truly skin deep, differences in sex are biologically far more significant. The Civil Rights movement was grounded in the truth that men and women are equal, regardless of skin pigmentation. The Gay Rights movement is (to a large extent) grounded in the falsehood that men and women are the same, and thus same-sex sexual relationships are the same as opposite-sex ones.

I would like to conclude once again with the disclaimer that I whole-heartedly believe in the equality of all people. If you are someone who experiences homosexual attraction, consider me the last person to condemn you. As a fellow sinner, I will cast no stones. But the definition of marriage is not contingent upon a particular religious belief. All the great religions of our world—from Hinduism to Islam to Buddhism to Confucianism to Christianity—have recognized marriage as the relationship between a man and a woman. Even cultures notoriously permissive of homosexuality, like ancient Greece and Rome, never sought to equate a homosexual relationship between two men with a monogamous and committed heterosexual relationship (i.e. marriage).

To all my readers, gay and straight, let me repeat: God loves you. Your dignity and worth as a person are not dependent upon your sexual orientation. However, your inalienable rights to life and liberty do not entitle you to your own reality. There is but one sort of relationship capable of creating, sustaining, and nurturing human life; that relationship has historically and across cultures been recognized as marriage. To redefine this institution is tantamount to its dissolution, a reckless act which carries a host of consequences that will ultimately prove detrimental to all people, gay and straight. The joy of victory, and the thrill of altering the course of history in the name of equality, will be as short-lived as the fervor of the early years of the French Revolution. Many conservative Christians are despairing, because we know the Reign of Terror awaits. Some of us will be marched to the guillotine and sacrificed at the great altar of Human Sexual Liberation, while others may be mercifully spared. But at the end of the day, whether we accept it or not, the truth remains.